Thinking back to the topic of the 66 books of Canon, I wonder what could have guarded the Bogomils against the belief and fallout of dualism?

In this episode, we examine the contents of the gospel message in evangelism from the perspective of J.I. Packer in his book: Evangelism & the Sovereignty of God.

The comparison of Rahab and Achan reveals that Yahweh is still true to his Sinaitic promise, for the “thematic link between faith and success”[4] within the book of Joshua stems from God’s promises in Exodus 19:5-6

So when we look at children, what are we supposed to see? Children are helplessly dependent and this in turn forces their humility.

In this episode, we encourage those saints struggling with sin by examining Paul's message to the Corinthian church and WCF 17, Of the Perseverance of the Saints.

The intended or original audience is the individual or group of individuals the author means to address with their communicative act.

I don’t think it is possible to have a genuine relationship with someone without eventually conversing about suffering and sharing the ways that you have suffered in this life. We all suffer.

The believer who emphasizes human responsibility tends to view evangelism as persuasively producing converts, instead of simply sharing Christ biblically and trusting God with the results.

Paul knew full well the issues in the Corinthian church at that present moment. He did not set into writing this letter without full knowledge of the status of this congregation.

My mind comprehends the concept of authorial intention and its importance by thinking through how I would want a reader to interpret my writing.

In this episode, we examine Chapter 16 of the Westminster Confession of Faith: Of Good Works.

The development of Jeremiah Burroughs’ doctrine of Christian contentment did not occur in a vacuum.  His life circumstances forced him to face the issue of being content in this world.

Where Adam’s disobedience imputes a sin nature to his posterity, Christ’s perfect obedience imputes righteousness to those the Father has given him

In this episode, we compare Moses' striking of the rock in the wilderness for the provision of water with the chastisement of Jesus for the provision of living water (Exodus 17:1-7; 1 Corinthians 10:1-5; Isaiah 53:4-5, 10-11).

Picture Ahithophel’s king, David, sleeping on his comfortable couch. He raises out of his slumber, stretches his arms, yawns, and shuffles his feet beneath himself, hoping to touch his elusive sandal with his ever-searching hallux.

We want to take this opportunity to say thank you for supporting us this past year. It is a blessing to extol the supremacy of Christ to the nations.

Certainly, much of what Christ did was miraculous, but it is the underlying compassion, mercy, beneficence, and obedience to the Father that accompany them for which we are called to have as the underlying motivation in our own good works.

In this episode, we examine Chapter 8 of the Second London Baptist Confession: Of Christ the Mediator.

Slavery to sin is a slavery unlike any other. It is a bondage that is rivaled by no other form in any other time. It is a taskmaster that is more heinous, ruthless, relentless, conniving, deceiving, and destructive than any other that has ever or will ever exist. Sin demands more, and takes more than any slave on Earth has ever given.

if you have been redeemed by the blood of Christ, you have been given this will and this heart and this faith and you must avail yourself to them, lest you shrink back and your heart wander away